Casa Contemporanea Mexicana - Meksika Çağdaş Evi
THE DIFFERENCE BETWEEN DWELLING AND HOME IN ARCHITECTURE
http://docplayer.net/28554004-The-difference-between-dwelling-and-home-in-architecture.html
At first, it seems clear that by using the terms "dwelling" and "home", we mean the same meaning and concept for both, and in a glance, there is no necessity to define these two words, because both of them are a place to provide comfort and convenience for human beings. But with a little thinking, regarding the point that the concept of dwelling is something more than a physical place, we find out that it is totally different from the concept of home.
In Persian language, Dwelling is equal to the word "dwelling", which means a place for getting tranquility and residence, and it is called to a place which a human lives in it. In Persian Dictionary, "dwelling" is defined: A place for settling and being, home, a lake of residence, a still place.[2]
Heidegger argues that the manner in which we dwell is the manner in which we are, we exist, on the face of the earth - an extension of our identity, of who we are. He insists that thinking and poetry are the necessities for dwelling.
http://docplayer.net/28554004-The-difference-between-dwelling-and-home-in-architecture.html
At first, it seems clear that by using the terms "dwelling" and "home", we mean the same meaning and concept for both, and in a glance, there is no necessity to define these two words, because both of them are a place to provide comfort and convenience for human beings. But with a little thinking, regarding the point that the concept of dwelling is something more than a physical place, we find out that it is totally different from the concept of home.
In Persian language, Dwelling is equal to the word "dwelling", which means a place for getting tranquility and residence, and it is called to a place which a human lives in it. In Persian Dictionary, "dwelling" is defined: A place for settling and being, home, a lake of residence, a still place.[2]
Heidegger argues that the manner in which we dwell is the manner in which we are, we exist, on the face of the earth - an extension of our identity, of who we are. He insists that thinking and poetry are the necessities for dwelling.
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